David Brooks explains why the Democratic Party, as revealed by the Alito hearings, has become the minority party:
After every defeat, Democrats vow to reconnect with middle-class whites. But if there is one lesson of the Alito hearings, it is that the Democratic Party continues to repel those voters just as vigorously as ever. The Democrats have amply shown why they remain the party of gown, but not town.
First, there was the old subject of police brutality. If you listened to the questions of Jeff Sessions, a Republican, you heard a man exercised by the terror drug dealers can inflict on a neighborhood. If you listened to Ted Kennedy, you heard a man exercised by the terror law enforcement officials can inflict on a neighborhood. Kennedy railed against “Gestapo-like” tactics. Patrick Leahy accused Alito of rendering decisions in a “light most favorable to law enforcement.”
If forced to choose, most Americans side with the party that errs on the side of the cops, not the criminals.
Then there was the old hawk-dove divide. If you listened to Lindsey Graham, a Republican, you heard a man alarmed by the threats posed by anti-American terrorists. If you listened to Leahy or Russ Feingold, you heard men alarmed by the threats posed by American counterterrorists. The Democratic questions implied that American counterterrorists are guilty until proved innocent, that a police state is being born.
If forced to choose, most Americans want a party that will fight aggressively against the terrorists, not the N.S.A.
Then there were the old accusations of bigotry. Kennedy misleadingly and maliciously asserted that Alito had never written a decision on behalf of an African-American. But those wild accusations don’t carry weight any more. Rich liberals have been calling white ethnics bigots for 40 years.
Finally, and most important, there is the question of demeanor. Alito is a paragon of the old-fashioned working-class ethic. In a culture of self-aggrandizement, Alito is modest. In a culture of self-exposure, Alito is reticent. In a culture of made-for-TV sentimentalism, Alito refuses to emote. In a culture that celebrates the rebel, or the fashionable pseudorebel, Alito respects tradition, order and authority.
What sort of party doesn’t admire these virtues in a judge?
The big story of American politics, which was underlined by every hour of the Alito hearings, is that sometime between 1932 and 1968, the DNA of the Democratic Party fundamentally changed. In 1932, the Democrats had working-class DNA. Today, the Democrats have different DNA, the DNA of a minority party.
Similarly, Joseph Epstein, in his Commentary article cited below, explains the great gulf between the “mainstream media” and ordinary people:
…the prestige of mainstream journalism, which reached perhaps an all-time high in the early 1970’s at the time of Watergate, has now badly slipped. According to most studies of the question, journalists tend more and more to be regarded by Americans as unaccountable kibitzers whose self-appointed job is to spread dissension, increase pressure on everyone, make trouble—and preach the gospel of present-day liberalism. Aiding this deserved fall in reputation has been a series of well-publicized scandals like the rise and fall of the reporter Jayson Blair at the New York Times.
The politicization of contemporary journalists surely has a lot to do with the fact that almost all of them today are university-trained. In Newspaper Days, H.L. Mencken recounts that in 1898, at the age of eighteen, he had a choice of going to college, there to be taught by German professors and on weekends to sit in a raccoon coat watching football games, or of getting a job on a newspaper, which would allow him to zip off to fires, whorehouse raids, executions, and other such festivities. As Mencken observes, it was no contest.
Most contemporary journalists, by contrast, attend schools of journalism or study the humanities and social sciences. Here the reigning politics are liberal, and along with their degrees, and their sense of enlightened virtue, they emerge with locked-in political views. According to Jim A. Kuypers in Press Bias and Politics, 76 percent of journalists who admit to having a politics describe themselves as liberal. The consequences are predictable: even as they employ their politics to tilt their stories, such journalists sincerely believe they are (a) merely telling the truth and (b) doing good in the world.
Pre-university-educated journalists did not, I suspect, feel that the papers they worked for existed as vehicles through which to advance their own political ideas. Some among them might have hated corruption, or the standard lies told by politicians; from time to time they might even have felt a stab of idealism or sentimentality. But they subsisted chiefly on cynicism, heavy boozing, and an admiration for craft. They did not treat the news—and editors of that day would not have permitted them to treat the news—as a trampoline off which to bounce their own tendentious politics.
Thus the downward spiral of the “mainstream media” and the Democratic Party.